FOREWORD

In this time of multiple deepening crises, it becomes a priority to not only offer accurate analysis of the situation but to take responsibility for offering clear and practical solutions.

There are many who may offer analysis and follow it with a rousing call to action. But an absence of concrete proposals leads us to rightfully ask the question – beyond analysis, what are you proposing that we should actually do?

Word of an Other Nature is about this System we all now live  in, and have lived in for the last two and a half thousand years. And it is subsequently about the vaster entirety of the System that we all used to live in. This previous arrangement has been around for upwards of fifty thousand years.

The echoes of this previous System remain with us right through to the present day. It is still here waiting at any time to  reclaim its ascendancy which it held for many, many  millennia before this altogether more “recent” episode.

The more recent episode spans the last 2,600 years. I refer to it as the tri-millennial era. The timescale that I ask you to consider is challenging but I believe we need to look very, very deeply into our history to resolve our situation.

This publication is laid out as two separate books. Book One is about the recent episode, the tri-millennial era, dating back to the emergence of Imperialism when Solon in Athens and Servius Tullius in Rome created the first class systems in the sixth century B.C. overthrowing piece by piece the previous system. The disenfranchisement of the many for the  ever more  corruptive  enrichment  of the few  reaches  right  through history to the present day and is at the root of our inability to reverse our journey to self-destruction.

The modern inheritors of this tradition are the United States  of America.  I make available the record to satisfy the  claim  that the  U.S.  are still pursuing the same  objective  (capital)  and using the same tactics (foreign client dictators)  as the  Romans, and  therefore that this tri-millennial period may be examined as  one era.  Only  in  the light of this   does  it  become compelling  to  look at the nature of mind and the  existence  of people  before it. When the priorities were not as they are now.

In  this tri-millennial supremacy of capital, this more recent  70 year  episode of White American global pre-eminence  since  World War 2 is traced from the early European invasions of the Americas through  to  United States expansions into Central  America,  the Caribbean, South America and the Pacific rim of Indo-China up to today. It  aims to  reveal  that the same nature and spirit of Ancient  Rome  now expresses itself in new refinements of exactly the same approach.


The last two and a half thousand years have shown no progress  in terms  of values or the alleviation of wealth inequality. Quite the reverse. We spin on  the same  wheel as we have done since  the Romans  used  their client dictator Herod to put down  a  popular revolutionary  called  Jesus.

Book One examines the period in order to establish the commonly recurring events and thus identify the pattern of behaviour. Forewarned is forearmed – once we understand from the pattern what is going to happen next, then we can stop it before it happens. Otherwise, we are always reacting to events and never ahead of them.

The above creates an advantage in itself. But if we are to resolve our crises then we need to go further.

Book Two is about  the  other  pre-eminent nature and spirit. It is about a period of time stretching  right back  to  the first language and family  structures  and  forward right  into the present. This is a 50,000 year period of  missing history  where  sentient  beings have now  become  remembered  as little  more talented than wild animals. This is in spite of  the fact  that these peoples have been speaking, organising  and  surviving  back  over a huge time-scale that belittles  the  achievements  of  “civilisation”  as we like to call  the  period  since “ancient” Rome. But “ancient” as currently defined means only two  and  a half thousand years or less than 150 generations.

The  different  strands  of the detective sciences are  starting  to  put together an unassailable truth – that we knew how to live  before this period and we have  forgotten.

The dividing line between the two eras is not language. Nor is it religion,  government, family life, architecture, agriculture  or manufacture. Both eras had all of these. Because both eras had words for these. Both eras had the  ability to sustain humanity. None of the above, the great landmarks of human  invention, differentiate between the two eras under  examination.  The dividing line is the final and  decisive  invention, property. 

The idea of owning and controlling land  and  nature’s resources to the exclusion of others with more obvious claims  to it is the nightmare that we have been living for what may seem to be  a  long time, but which is only one hundred and  fifty  brief generations  – a blip in geological time, a brief  neurotic  headache that is set to clear at any stage and allow us to  re-emerge from the darkness.


We talk always of freedom and justice. Maybe some believe that we will thus win them anyway even as we exist in our current form. But let us rediscover old tools that will assist us in this purpose.


These are not new ideas that I present that may be challenged  as merely  ideas  without records of achievement. These are  50,000 year  old ideas which have been tested and that worked over  huge periods  of time, or we wouldn’t be here. It worked for people everywhere, and in the near complete absence of our current system. 

We need not invent  new systems  that inbred arrogance and apathy urge us to condemn  and dismiss. We need only remember the previous, huge, hidden,  re-emerging alternative outlined in the second part of this book. An outline  upon which flesh may gather so long as they  don’t  shut down the media.

If you should fail in the roles that are ascribed to you throughout your life as a youth, an adult, a parent and  a producer,  read  this and understand how that  role  failed  you. Imperfect  structures  based  on false  priorities  yield  tragic consequences.  They  allow only a pale imitation of  life  to  be lived.

This  book unapologetically sings the praises and the details  of better systems of life and work, of people as  they  were before  property.  Not perfect, but better. Better for  two  reasons. These  alternative  systems were prioritised around  people,  not private  land and property, so people did better from  them.  And secondly  because these systems sustained us for  many  millennia upwards  of 50,000 years while the current system has brought  us and the Planet to our knees in less than 3,000 years.


This huge expanse of human experience from 3,000 years ago and stretching back  into antiquity is the hidden history of  humanity  that existed  in the time when we are told we were had nothing  better to  do than bash each other with clubs. But the evidence  arrives from all directions to challenge this denial of our early history – a history that has been systematically destroyed and  concealed for very clear reasons as will be explained.

This  account  is therefore the tale before official  time  since this  extremely  long period of time is not yet  acknowledged  as existing with regard to deep ancestral intelligence, organisation and  peaceful, creative humanity.

The lie about just how long  we humans have been sentient and intelligent is being exposed.   

The readers of this book may have felt and understood  somewhere within them that there has to be (and must have been) an  alternative. But without evidence of what exactly the problem is and the information  on  how better systems were, the  feeling  can only remain a feeling, nothing more.

This  book seeks to provide evidence of the current  problem  together  with  the information on that better past  that  we used  to live and enjoy together. Equality is not something  that our modern civilisation may finally struggle to invent.  Equality is something we used to possess because only justice was able  to secure sustained progression through the many millennia.  “Decolonising  the Mind” as it has been expressed by one  radical  educationalist, is all about being able to shake off the racist  hypnosis and actually see an aborigine as just as capable of intelligence as a white Western  supremacist – but without the high tech… but with the sustainable approach. Only then can it truly be appreciated  that we  achieved  “civilisation” in terms of  language  and  government upwards of 50 millennia ago. Upwards of two and a half thousand generations  ago. How easily may the deepest past  be  destroyed, disguised  and lost but how easily may it re-emerge in an  opened mind and be seen in the evidence that still lives all around us.

I aim to re-envision this history and transform the distantly felt half-memories via evidence into a conviction that can be argued and never denied again. There is an alternative. There is an other nature. There is something other that is native to us.  We may alter native.

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